Surely, Allah is All-Powerful and  has Supreme Control over everything. BUT this does not mean that he has no laws, no rules, no principles and would do anything anytime He desires. Although He CAN do, BUT he does NOT do and would not DO. Why? Because He has prescribed Laws for all things and events in the Universe and He does not infringe upon these Laws nor let anyone else change these laws even though He is All-Powerful to do so.

Inna Allaha AAala kulli shay-in qadeerun

In the following verses, it is stated that "inna Allaha AAala kulli shay-in qadeerun":

[2:20, 2:106, 2:109, 2:148, 2:259, 2:284, 3:26, 3:29, 3:165, 3:189, 5:17, 5:19, 5:40, 5:120, 6:17, 8:41, 9:39, 11:4, 16:77, 22:6, 24:45, 29:20, 30:50, 33:27, 35:1, 41:39, 42:9, 46:33, 48:21, 57:2, 59:6, 64:1, 65:12, 66:8, 67:1]

Other verses which refer to the Qudrat of Allah are: Qadir [6:37, 6:65, 17:99, 36, 81, 46:33, 86:8], Qadiroon [23:18, 23:95, 70:40, 77:23], Qadireen [75:4, 75:40], Muqtadir [18:45, 54:42, 54:55], and Muqtadiroon [43:42].

Meanings of the word Qadar:

The root of the word is Q-D-R which leads to the following meanings:

• -To measure, compute or determine (e.g., the quantity, size, measure, bulk, proportion, extent, amount, sum, limit, limits or number of a thing or things)

• -To estimate

• -To make a thing according to its measure, or proportion it or adapt it according to its measure

• -To decree, decide, appoint, ordain, divide,  distribute, or apportion (according to a measure)

• -To straiten or render scanty (according to a measure)

• -To have power or ability to do, affect, accomplish, achieve or attain a thing

Meanings of the word Taqdeer

The primary meaning of the word Taqdeer is 'making a thing according to a measure of another thing'

Taqdeer can be defined as 'occurrence of events according to pre-defined measures, standards or criteria'

Take an example:

A fashion designer conceives a design of a shoe in his mind. According to his conception, he makes a design of the shoe on paper. According to the design-on-paper, a cobbler cuts the leather sheet and makes the shoe. 'Making of the shoe' according to its 'design-on-paper' is taqdeer of the shoe'. Event that has happened in this case is 'the making of the shoe' and the 'measure' is the design-on-paper according to which 'the making of the shoe' takes place.

Take another example.

At sea level, Water freezes at 0^oC and boils at 100^oC. Freezing of water at 0^oC and boiling at 100^oC is the taqdeer of water. The events in this case are freezing and boiling and the measures are 0^o and 100^o temperatures, respectively. This Taqdeer of water can never change, provided all the conditions are same, e.g. same impurity level in water and the same sea level.

Let us see some verses of the Quran in which the word taqdeer has been used:

41:12 And He it is Who ordained that they become seven Heavens in two stages and assigned to each heaven its function. And We decorated the sky of the world with shining lamps, and made them secure. Such is the making of things by the Almighty, the Knower, according to his self-defined measures (taqdeer).

36:38 And the sun: it runs its appointed course. Such is the making of things by the Almighty, the Knower, according to his self-defined measures (taqdeer).

6:96 He is the Cleaver of the daybreak. He has appointed the night for stillness, (rest and tranquility) and the sun and the moon to run their well-calculated courses. They become means of calculating time for you (10:5). Such is the making of things by the Almighty, the Knower, according to his self-defined measures (taqdeer).

Allah has defined measures, standards or criteria for everything

54/49 Surely We have created everything according to a measure.

15/21 And there is not a thing but with Us are the treasures of it, and We do not send it down or make it happen but according to a known measure.

13:8 Allah knows what any female bears, and what decrease or increase takes place in the womb. Everything has a due measure with Him.

25/2 He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure.

65/3 And give him sustenance from whence he thinks not; and whoever trusts in Allah, He is sufficient for him; surely Allah attains His purpose; Allah indeed has appointed a measure for everything.

87/3 And Who makes (things) according to a measure, then guides (them to their goal),

For example:

43/11 And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth

23/18 And We send down water from the cloud according to a measure, then We cause it to settle in the earth, and most surely We are able to carry it away.

13:17 He sends down water from the height causing the riverbeds to flow according to their measure, and the flood bears on its surface swelling foam. And, when they use fire to refine metals for their jewelry or equipment, foam is produced like it. In this way Allah is citing for you the example of the Truth and the Falsehood. For, as far as the foam is concerned, it passes away as scum upon the banks. While that which is of benefit to mankind, abides on earth. (The real existence on earth is of the person or the system that benefits humanity). This is how Allah uses analogies for you to understand.

42/27 And if Allah should amplify the provision for His servants they would certainly revolt in the earth; but He sends it down according to a measure as He pleases; surely He is Aware of, Seeing, His servants.

The measures, standards or criteria defined by Allah are known or can be known

According to what is implied in 15:21, the measures, standards or criteria defined by Allah according to which everything happens in the universe, are known (ma'aloom) or can be known. There are two main areas for these measures, laws, standards or criteria: Physical world and man's social world. The example of physical world is freezing or boiling of water. Pure water at sea level will boil whenever the temperature is 100^o C and will freeze whenever it is 0^o C. This is the criterion. Now we can wait for temperature to get by itself to 100^o C or 0^o C in order to get it boiled or frozen. Or we can put the water container on heat or in the freezer to get it boiled or frozen. The law that water boils at 100^o C and freezes at 0^o C will never change. Similarly in man's social world, there are universal laws, criteria or standards according to which events are affected. It may be the case that we do not know all of these laws and criteria up until now but they can be known by deliberation and research in the Universe [i.e. the work of Allah] and in the Quran [i.e. the word of Allah]. Some of the laws such as those govern the rise and fall of societies and nations are given in the Quran and are well known,  and some of the laws that govern the physical worlds have already been discovered by scientists through research.

The measures, standards, laws or criteria defined by Allah never change.

Even He Himself does not change these measures, standards, laws and criteria, although He is all powerful to do so. Please refer to the following verses: 10:64, 30:30, 33:62, 35:43, 48:23, 6:34, 6:115, 18:27.

26.07.2004